Literature/1982/Berman
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Bypassing can be a bad word
editChronology
edit- Berman, Sanford (1982). Words, Meanings and People, International Society for General Semantics,Concord, CA, 2001. [^]
- David Bohm (1980). Wholeness and the Implicate Order. London: Routledge. [^]
- Lakoff, George & Mark Johnson (1980). Metaphors We Live By. University of Chicago Press. [^]
- Ortony, Andrew, ed. (1979). Metaphor and Thought, Cambridge University Press. 2nd. ed. 1993. [^]
- Sacks, Sheldon, ed. (1978). Critical Inquiry, vol. 5, no. 1 (Special Issue: On Metaphor), University of Chicago. [^]
- Gibson, Jame J. (1977). "The Theory of Affordances," pp. 67-82. In: Robert Shaw & John Bransford, eds. Perceiving, Acting, and Knowing: Toward an Ecological Psychology. Hillsdale, NJ: Lawrence Erlbaum. [^]
- Chisholm, Roderick (1976). Person and Object: A Metaphysical Study. London: G. Allen & Unwin. [^]
- Leach, Edmund (1976). Culture and Communication: The Logic by Which Symbols are Connected. Cambridge University Press. [^]
- Grice, Paul (1975). "Logic and Conversation," pp. 41-58, in: Cole, Peter & Jerry L. Morgan eds. (1975). Syntax and Semantics, Vol. 3: Speech Act. New York: Academic Press. [^]
- Percy, Walker (1975). The Message in the Bottle: How Queer Man Is, How Queer Language Is, and What One Has to Do with the Other. Farrar, Straus and Giroux. [^]
- Polanyi, Michael & Harry Prosch (1975). Meaning. University of Chicago Press. [^]
- Putnam, Hilary (1975). Mind, Language and Reality, Philosophical Papers Vol. 2, Cambridge University Press. [^]
- Ricoeur, Paul (1975). The Rule of Metaphor: Multi-Disciplinary Studies in the Creation of Meaning in Language. Robert Czerny, Kathleen McLaughlin & John Costello, trans., London: Routledge and Kegan Paul, 1978. [^]
- Searle, John (1975). "Indirect Speech Acts," pp. 59-82, in: Cole, Peter & Jerry L. Morgan, eds. (1975). Syntax and Semantics, Vol. 3: Speech Act. New York: Academic Press. [^]
- Geertz, Clifford (1973). The Interpretation of Cultures: Selected Essays. New York: Basic Books. [^]
- Literature/1962/Black [^]
- Black, Max (1954). "Metaphor." Proceedings of the Aristotelian Society, 55, pp. 273-294. [^]
- Wittgenstein, Ludwig (1953). Philosophical Investigations. Blackwell Publishing. [^]
- Strawson, Peter (1950). "On Referring." Mind, vol. 59, no. 235, pp. 320-344. [^]
- Hayakawa, S. I. (1949). Language in Thought and Action. Harcourt, Brace & Company, 1949. [^]
- Ryle, Gilbert (1949). The Concept of Mind. University Of Chicago Press. [^]
- Huxley, Aldous (1940). Words and Their Meanings. The Ward Ritchie Press, 1940. [^]
- Richards, I. A. (1936). The Philosophy of Rhetoric. Oxford University Press. [^]
- Korzybski, Alfred (1933). Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics. 5th ed., Institute of General Semantics, 1994. [^]
- Magritte, René (1933). The Human Condition (La condition humaine). National Gallery of Art, Washington DC. [^]
- Empson, William (1930). Seven Types of Ambiguity, 2nd ed., London: Chatto & Windus, 1949. [^]
- Ogden, C. K. (1930). Basic English: A General Introduction with Rules and Grammar. London: Paul Treber. [^]
- Magritte, René (1929). The Treachery of Images (La trahison des images). Los Angeles County Museum of Art, Los Angeles, California. [^]
- Ogden, C. K. & I. A. Richards (1923). The Meaning of Meaning: A Study of the Influence of Language upon Thought and of the Science of Symbolism. London: Routledge & Kegan Paul Ltd. [^]
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| The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all!
Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate." |