Literature/1986

Authors
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z &

Subpages

• Literature/1986/Arbib ^{[^]}
• Literature/1986/Baars ^{[^]}
• Literature/1986/Barrow ^{[^]}
• Literature/1986/Cohen J ^{[^]}
• Literature/1986/Cohen S ^{[^]}
• Literature/1986/Dreyfus ^{[^]}
• Literature/1986/Hirsch ^{[^]}
• McClelland, James; David Rumelhart, and PDP Research Group (1986). Parallel Distributed Processing: Explorations in the Microstructure of Cognition. Volume 2: Psychological and Biological Models. Cambridge, MA: MIT Press. ^{[^]}
• Literature/1986/Medawar ^{[^]}
• Literature/1986/Norman ^{[^]}
• Literature/1986/Perkins ^{[^]}
• Literature/1986/Rumelhart ^{[^]}
• Literature/1986/Salton ^{[^]}
• Literature/1986/Simon ^{[^]}
• Literature/1986/Sosa ^{[^]}
• Literature/1986/Sperber ^{[^]}
• Literature/1986/Suchman ^{[^]}
• Swanson, Don R. (1986). "Fish oil, Raynaud's Syndrome, and Undiscovered Public Knowledge." Perspectives in Biology and Medicine 30 (1): 7-18. ^{[^]}
• Trigg, Randall Hagner & Mark Weiser (1986). "TEXTNET: A Network-based Approach to Text Handling," ACM Transactions on Information Systems (TOIS) Vol. 4, No.1 (Jan. 1986) pp. 1-23. ^{[^]}
• Literature/1986/Wilder-Smith ^{[^]}
• Winograd, Terry and Flores, Fernando (1986). Understanding Computers and Cognition: A New Foundation for Design. Ablex Publishing Corp. ^{[^]}
• Ngũgĩ wa Thiong'o (1986). Decolonising the Mind: the Politics of Language in African Literature Nairobi/London: East African Educational Publishers/ Heinemann, 1986. ^{[^]}

Notes

1900s ^ '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19 '20 '21 '22 '23 '24 '25 '26 '27 '28 '29 '30 '31 '32 '33 '34 '35 '36 '37 '38 '39 '40 '41 '42 '43 '44 '45 '46 '47 '48 '49 '50 '51 '52 '53 '54 '55 '56 '57 '58 '59 '60 '61 '62 '63 '64 '65 '66 '67 '68 '69 '70 '71 '72 '73 '74 '75 '76 '77 '78 '79 '80 '81 '82 '83 '84 '85 '86 '87 '88 '89 '90 '91 '92 '93 '94 '95 '96 '97 '98 '99 2000s '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19

1900s category ^ '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19 '20 '21 '22 '23 '24 '25 '26 '27 '28 '29 '30 '31 '32 '33 '34 '35 '36 '37 '38 '39 '40 '41 '42 '43 '44 '45 '46 '47 '48 '49 '50 '51 '52 '53 '54 '55 '56 '57 '58 '59 '60 '61 '62 '63 '64 '65 '66 '67 '68 '69 '70 '71 '72 '73 '74 '75 '76 '77 '78 '79 '80 '81 '82 '83 '84 '85 '86 '87 '88 '89 '90 '91 '92 '93 '94 '95 '96 '97 '98 '99 2000s category '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19

1900s works ad hoc '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19 '20 '21 '22 '23 '24 '25 '26 '27 '28 '29 '30 '31 '32 '33 '34 '35 '36 '37 '38 '39 '40 '41 '42 '43 '44 '45 '46 '47 '48 '49 '50 '51 '52 '53 '54 '55 '56 '57 '58 '59 '60 '61 '62 '63 '64 '65 '66 '67 '68 '69 '70 '71 '72 '73 '74 '75 '76 '77 '78 '79 '80 '81 '82 '83 '84 '85 '86 '87 '88 '89 '90 '91 '92 '93 '94 '95 '96 '97 '98 '99 2000s works '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19

1900s books cat. ^ '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19 '20 '21 '22 '23 '24 '25 '26 '27 '28 '29 '30 '31 '32 '33 '34 '35 '36 '37 '38 '39 '40 '41 '42 '43 '44 '45 '46 '47 '48 '49 '50 '51 '52 '53 '54 '55 '56 '57 '58 '59 '60 '61 '62 '63 '64 '65 '66 '67 '68 '69 '70 '71 '72 '73 '74 '75 '76 '77 '78 '79 '80 '81 '82 '83 '84 '85 '86 '87 '88 '89 '90 '91 '92 '93 '94 '95 '96 '97 '98 '99 2000s books category '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19

http://books.google.com/advanced_book_search

The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all! Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate."