Literature/1953/Wittgenstein
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edit- Literature/1984/Blackburn [^]
- Literature/1983/Barwise [^]
- Kripke, Saul (1982). Wittgenstein on Rules and Private Language. Basil Blackwell Publishing.
- Literature/1981/Putnam [^]
- Lakoff, George & Mark Johnson (1980). Metaphors We Live By. University of Chicago Press. [^]
- Ortony, Andrew, ed. (1979). Metaphor and Thought, Cambridge University Press. 2nd. ed. 1993. [^]
- Rorty, Richard (1979). Philosophy and the Mirror of Nature. Princeton University Press. [^]
- Sacks, Sheldon, ed. (1978). Critical Inquiry, vol. 5, no. 1 (Special Issue: On Metaphor), University of Chicago. [^]
- Gibson, Jame J. (1977). "The Theory of Affordances," pp. 67-82. In: Robert Shaw & John Bransford, eds. Perceiving, Acting, and Knowing: Toward an Ecological Psychology. Hillsdale, NJ: Lawrence Erlbaum. [^]
- Literature/1977/Rescher [^]
- Chisholm, Roderick (1976). Person and Object: A Metaphysical Study. London: G. Allen & Unwin. [^]
- Eco, Umberto (1975). A Theory of Semiotics. London: Macmillan, 1976. [^]
- Putnam, Hilary (1975). Mind, Language and Reality, Philosophical Papers Vol. 2, Cambridge University Press. [^]
- Popper, Karl (1963), Conjectures and Refutations: The Growth of Scientific Knowledge,. London: Routledge & Kegan Paul Ltd. [^]
- Kuhn, Thomas (1962), The Structure of Scientific Revolutions. University of Chicago Press. [^]
- Quine, Willard (1960). Word and Object. MIT Press. [^]
- Chomsky, Noam (1959). "A Review of B. F. Skinner's Verbal Behavior." Language, 35(1): 26-57. [^]
- Cherry, Colin (1957). On Human Communication: A Review, a Survey, and a Criticism . The M.I.T. Press, 1966. [^]
- Chomsky, Noam (1957). Syntactic Structures. The Hague: Mouton. [^]
- Skinner, B. F. (1957). Verbal Behavior. Acton, Massachusetts: Copley Publishing Group. [^]
- McCarthy, John; Marvin Minsky; Nathan Rochester & Claude Shannon (1955). A Proposal for the Dartmouth Summer Research Project on Artificial Intelligence. [^]
- Black, Max (1954). "Metaphor." Proceedings of the Aristotelian Society, 55, pp. 273-294. [^]
- Wittgenstein, Ludwig (1953). Philosophical Investigations. Blackwell Publishing. [^]
- Strawson, Peter (1950). "On Referring." Mind, vol. 59, no. 235, pp. 320-344. [^]
- Ryle, Gilbert (1949). The Concept of Mind. University Of Chicago Press. [^]
- Huxley, Aldous (1940). Words and Their Meanings. The Ward Ritchie Press, 1940. [^]
- Richards, I. A. (1936). The Philosophy of Rhetoric. Oxford University Press. [^]
- Korzybski, Alfred (1933). Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics. 5th ed., Institute of General Semantics, 1994. [^]
- Magritte, René (1933). The Human Condition (La condition humaine). National Gallery of Art, Washington DC. [^]
- Wells, H. G. (1933). The Shape of Things to Come. Hutchinson. [^]
- Empson, William (1930). Seven Types of Ambiguity, 2nd ed., London: Chatto & Windus, 1949. [^]
- Ogden, C. K. (1930). Basic English: A General Introduction with Rules and Grammar. London: Paul Treber. [^]
- Magritte, René (1929). The Treachery of Images (La trahison des images). Los Angeles County Museum of Art, Los Angeles, California. [^]
- Russell, Bertrand (1926). "The Meaning of Meaning." Dial, vol.81 (August 1926) pp. 114-121. [^]
- Ogden, C. K. & I. A. Richards (1923). The Meaning of Meaning: A Study of the Influence of Language upon Thought and of the Science of Symbolism. London: Routledge & Kegan Paul Ltd. [^]
- Wittgenstein, Ludwig (1922). Tractatus Logico-Philosophicus. Frank P. Ramsey & C. K. Ogden, trans., Kegan Paul, 1922. [^]
- Russell, Bertrand (1905). "On Denoting." Mind, vol. 14, pp. 479-493. [^]
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| The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all!
Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate." |