Literature/1980/Maturana

Authors
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z &

Maturana, Humberto and Francisco Varela (1980). Autopoiesis and Cognition: The Realization of the Living. Boston: Reidel.

Wikimedia

w: Autopoiesis w: Conversation theory w: Constructivist epistemology w: Santiago Theory of Cognition

w: Second-order cybernetics w: Self-reference w: Self-organization

Chronology

• Umpleby, Stuart A. (1990). "The Science of Cybernetics and the Cybernetics of Science," Cybernetics and Systems, vol. 21, no. 1, pp. 109-121. ^{[^]}
• Winograd, Terry and Flores, Fernando (1986). Understanding Computers and Cognition: A New Foundation for Design. Ablex Publishing Corp. ^{[^]}
• Maturana, Humberto and Francisco Varela (1980). Autopoiesis and Cognition: The Realization of the Living. Boston: Reidel. ^{[^]}
• Foerster, Heinz von (1979). "Cybernetics of Cybernetics," in: Klaus Krippendorff, ed., Communication and Control in Society. New York: Gordon and Breach. ^{[^]}
• Maturana, Humberto, (1978). "Biology of language: The epistemology of reality," in: George A. Miller and Elizabeth Lenneberg, eds., Psychology and Biology of Language and Thought: Essays in Honor of Eric Lenneberg. Academic Press: 27-63. 1978.
• Bateson, Gregory & Mead, Margaret (1976). "For God's Sake, Margaret: Conversation with Gregory Bateson and Margaret Mead." CoEvolutionary Quarterly (Summer 1976) no. 10, pp. 22-44. ^{[^]}
• Pask, Gordon (1976). Conversation Theory: Applications in Education and Epistemology. New York: Elsevier. ^{[^]}
• Beer, Stafford (1975). Platform for Change: A Message from Stafford Beer. New York: Wiley, 1975. ^{[^]}
• Pask, Gordon (1975). Conversation, Cognition and Learning. Elsevier. ^{[^]}

Notes

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The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all! Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate."