Literature/1996/Slaughter
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- The term 'critical' is often misunderstood [...]. However, it does not simply mean 'to criticize'. Nor does it signify a negative or derivative stance. It is not threatening and should not be construed as such. Rather, it signifies a range of methods and tools through which we may look 'beneath the surface' of social reality in order to realize the full potential of futures work. Critical futures study does recognize the partiality of traditions, cognitive frameworks and ways of knowing. It is therefore possibile to problematize aspects of the existing social and economic order and to explore some of their contradictions. (p. 139)
Wikimedia edit
Chronology edit
- Barbour, Karen (2011). Dancing Across the Page: Narrative and Embodied Ways of Knowing. Intellect Books, 2011. [^]
- Slaughter, Richard A., ed. (1996). New Thinking for a New Millennium (Futures and Education Series). Routledge, 1996. [^]
- Kochen, Manfred, ed. (1989). The Small World: A Volume of Recent Research Advances Commemorating Ithiel de Sola Pool, Stanley Milgram, Theodore Newcomb. Norwood, NJ: Ablex Publishing Corp. (January 1, 1989). [^]
- Kochen, Manfred, ed. (1975). Information for Action: from Knowledge to Wisdom. New York: Academic Press. [^]
- Orwell, George (1949). Nineteen Eighty-Four. London: Secker and Warburg, 1949. [^]
- Bernal, J. D. (1939). The Social Function of Science. London: Routledge & Kegan Paul Ltd. [^]
- Wells, H. G. (1938). World Brain. Garden City, NY: Doubleday, Doran & Co. [^]
- Wells, H. G. (1933). The Shape of Things to Come. Hutchinson. [^]
- Huxley, Aldous (1932). Brave New World. Harper Perennial, 1932. [^]
- Wells, H. G. (1932). "Wanted: Professors of Foresight!" Reprinted in Futures Research Quarterly. Vol. 3 No. 1 (Spring 1987): 89-91. [^]
- Wells, H. G. (1923). Men Like Gods. Cassell and Co., Ltd. [^]
- Wells, H. G. (1914). The World Set Free. Macmillan & Co. [^]
- Wells, H. G. (1905). A Modern Utopia. New York, NY: Penguin Group, 2005. [^]
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Notes edit
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| The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all!
Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate." |