Literature/1932/Huxley

Authors
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Huxley, Aldous (1932). Brave New World. Harper Perennial, 1932.

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Chronology

• Literature/1963/Gabor ^{[^]}
• Orwell, George (1949). Nineteen Eighty-Four. London: Secker and Warburg, 1949. ^{[^]}
• Skinner, B. F. (1948). Walden Two. Macmillan Co., 1948. ^{[^]}
• Orwell, George (1945). Animal Farm: A Fairy Story. London: Secker and Warburg, 1945. ^{[^]}
• Huxley, Aldous (1940). Words and Their Meanings. The Ward Ritchie Press, 1940. ^{[^]}
• Wells, H. G. (1938). World Brain. Garden City, NY: Doubleday, Doran & Co. ^{[^]}
• Wells, H. G. (1933). The Shape of Things to Come. Hutchinson. ^{[^]}
• Huxley, Aldous (1932). Brave New World. Harper Perennial, 1932. ^{[^]}
• Wells, H. G. (1932). "Wanted: Professors of Foresight!" Reprinted in Futures Research Quarterly. Vol. 3 No. 1 (Spring 1987): 89-91. ^{[^]}
• Russell, Bertrand (1931). The Scientific Outlook. London: George Allen & Unwin. ^{[^]}
• Russell, Bertrand (1926). "The Meaning of Meaning." Dial, vol.81 (August 1926) pp. 114-121. ^{[^]}
• Ogden, C. K. & I. A. Richards (1923). The Meaning of Meaning: A Study of the Influence of Language upon Thought and of the Science of Symbolism. London: Routledge & Kegan Paul Ltd. ^{[^]}
• Wells, H. G. (1923). Men Like Gods. Cassell and Co., Ltd. ^{[^]}
• Russell, Bertrand (1921). The Analysis of Mind. London: George Allen & Unwin. ^{[^]}
• Watson, John B. (1913). "Psychology as the behaviorist views it," Psychological Review, 20, pp. 158-177. ^{[^]}
• Wells, H. G. (1905). A Modern Utopia. New York, NY: Penguin Group, 2005. ^{[^]}
• Pavlov, Ivan (1903). "The Experimental Psychology and Psychopathology of Animals." The 14th International Medical Congress, Madrid, Spain, April 23-30, 1903. ^{[^]}

Notes

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The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all! Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate."