Literature/1996/Campbell-Kelly
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edit- During the second half of the 1980s, the joys of 'surfing the net,' began to excite the interest of people beyond the professional computer-using communities [...] However, the existing computer networks were largely in government, higher education and business. They were not a free good and were not open to hobbyists or private firms that did not have access to a host computer. To fill this gap, a number of firms such as CompuServe, Prodigy, GEnie, and America Online sprang up to provide low cost network access [...] While these networks gave access to Internet for e-mail (typically on a pay-per-message basis), they did not give the ordinary citizen access to the full range of the Internet, or to the glories of gopherspace or the World Wide Web. In a country whose Constitution enshrines freedom of information, most of its citizens were effectively locked out of the library of the future. The Internet was no longer a technical issue, but a political one. (p. 298)
- Lecture notes [1]
Wikimedia
editChronology
edit- Reagle Jr., Joseph Michael (2010). Good Faith Collaboration: The Culture of Wikipedia. MIT Press. [^]
- Wallace, Danny P. (2007). Knowledge Management: Historical and Cross-Disciplinary Themes. Libraries Unlimited. [^]
- Gillies, James & Robert Cailliau (2000). How the Web was Born: The Story of the World Wide Web. Oxford University Press. [^]
- Literature/1999/Berners-Lee [^]
- Campbell-Kelly, Martin & William Aspray (1996). Computer: A History of the Information Machine. Basic Books. [^]
- Literature/1990/Berners-Lee [^]
- Licklider, J. C. R. (1960). "Man-Computer Symbiosis." In: IRE Transactions on Human Factors in Electronics, vol. HFE-1, pp. 4–11. [^]
- Bush, Vannevar (1945). "As We May Think." The Atlantic Monthly (July 1945): 101-108. [^]
- Wells, H. G. (1938). World Brain. Garden City, NY: Doubleday, Doran & Co. [^]
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| The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all!
Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate." |