Literature/1960/Licklider

Authors
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z &

Licklider, J. C. R. (1960). "Man-Computer Symbiosis." In: IRE Transactions on Human Factors in Electronics, vol. HFE-1, pp. 4–11.

• http://memex.org/licklider.pdf

Summary

Man-computer symbiosis is an expected development in cooperative interaction between men and electronic computers. It will involve very close coupling between the human and the electronic members of the partnership. The main aims are 1) to let computers facilitate formulative thinking as they now facilitate the solution of formulated problems, and 2) to enable men and computers to cooperate in making decisions and controlling complex situations without inflexible dependence on predetermined programs. In the anticipated symbiotic partnership, men will set the goals, formulate the hypotheses, determine the criteria, and perform the evaluations. Computing machines will do the routinizable work that must be done to prepare the way for insights and decisions in technical and scientific thinking. Preliminary analyses indicate that the symbiotic partnership will perform intellectual operations much more effectively than man alone can perform them. Prerequisites for the achievement of the effective, cooperative association include developments in computer time sharing, in memory components, in memory organization, in programming languages, and in input and output equipment.

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Chronology

• Licklider, J. C. R. (1965). Libraries of the Future. MIT Press. ^{[^]}
• Licklider, J. C. R. (1960). "Man-Computer Symbiosis." In: IRE Transactions on Human Factors in Electronics, vol. HFE-1, pp. 4–11. ^{[^]}

Notes

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The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all! Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate."