Literature/1974/Abramovitz

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Abramovitz, Robert and Heinz von Foerster (1974). Cybernetics of Cybernetics or the Control of Control and the Communication of Communication (result of a course, fall semester 1973, continued through spring semester 1974, sponsored by a grant from the Point Foundation to the Biological Computer Laboratory, University of Illinois), Urbana, Ill.: Biological Computer Laboratory, 1974.

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Chronology

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  • Bateson, Gregory & Mead, Margaret (1976). "For God's Sake, Margaret: Conversation with Gregory Bateson and Margaret Mead." CoEvolutionary Quarterly (Summer 1976) no. 10, pp. 22-44. [^]
  • Pask, Gordon (1976). Conversation Theory: Applications in Education and Epistemology. New York: Elsevier. [^]
  • Pask, Gordon (1975). Conversation, Cognition and Learning. Elsevier. [^]
  • Abramovitz, Robert and Heinz von Foerster (1974). Cybernetics of Cybernetics or the Control of Control and the Communication of Communication (result of a course, fall semester 1973, continued through spring semester 1974, sponsored by a grant from the Point Foundation to the Biological Computer Laboratory, University of Illinois), Urbana, Ill.: Biological Computer Laboratory, 1974. [^]
  • Wiener, Norbert (1948). Cybernetics: or Control and Communication in the Animal and the Machine. 2nd ed., The MIT Press, 1965. [^]

Comments

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  1. "He worked in the field of cybernetics and is known as the inventor of second-order cybernetics." This statement as well as the date of this article should be verified.

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The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all!

Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation."

H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate."