Literature/1930/Frank

Authors
A B C D E F G H I J K L M N O P Q R S T U V W X Y Z &

Frank, Jerome (1930). Law and the Modern Mind. Peter Smith, 1930.

Wikimedia

w: Jerome Frank

w: Legal realism

w: Interpretivism (legal) w: Interpretivism (sociology)

Chronology

• Literature/1977/Dworkin ^{[^]}
• Skinner, B. F. (1957). Verbal Behavior. Acton, Massachusetts: Copley Publishing Group. ^{[^]}
• Austin, J. L. (1955). How to Do Things with Words. The William James Lectures delivered at Harvard University in 1955, ed. by J. O. Urmson. Oxford: Clarendon, 1962. ^{[^]}
• Hayakawa, S. I. (1949). Language in Thought and Action. Harcourt, Brace & Company, 1949. ^{[^]}
• Korzybski, Alfred (1933). Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics. 5th ed., Institute of General Semantics, 1994. ^{[^]}
• Magritte, René (1933). The Human Condition (La condition humaine). National Gallery of Art, Washington DC. ^{[^]}
• Wells, H. G. (1933). The Shape of Things to Come. Hutchinson. ^{[^]}
• Empson, William (1930). Seven Types of Ambiguity, 2nd ed., London: Chatto & Windus, 1949. ^{[^]}
• Frank, Jerome (1930). Law and the Modern Mind. Peter Smith, 1930. ^{[^]}
• Magritte, René (1929). The Treachery of Images (La trahison des images). Los Angeles County Museum of Art, Los Angeles, California. ^{[^]}
• Malinowski, Bronislaw (1923). "The Problem of Meaning in Primitive Languages." Supplement to: Ogden & Richards (1923), pp. 296-336. ^{[^]}
• Ogden, C. K. & I. A. Richards (1923). The Meaning of Meaning: A Study of the Influence of Language upon Thought and of the Science of Symbolism. London: Routledge & Kegan Paul Ltd. ^{[^]}

Notes

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The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all! Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate."