Literature/1978/Tomkins
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Wikimedia
edit- In Script theory, the basic unit of analysis is called a "scene", defined as a sequence of events linked by the affects triggered during the experience of those events. Tomkins recognised that our affective experiences fall into patterns that we may group together according to criteria such as the types of persons and places involved and the degree of intensity of the effect experienced, which patterns in turn constitute scripts that inform our behaviour in an effort to maximize positive affect and to minimize negative affect.
Chronology
edit- Tomkins, Silvan (1987). "Script Theory." In: Joel Arnoff, A. I. Rabin & Robert A. Zucker. eds. The Emergence of Personality. New York: Springer Publishing Company, 1987. pp. 147-216. [^]
- Literature/1983/Barwise [^]
- Gentner, Dedre & Albert L. Stevens, eds. (1983). Mental Models. Lawrence Erlbaum Associates. ISBN 0-89859-242-9. [^]
- Philip N. Johnson-Laird (1983). Mental Models: Toward a Cognitive Science of Language, Inference and Consciousness. Harvard University Press. [^]
- Literature/1982/Brown [^]
- Literature/1980/Berners-Lee [^]
- David Bohm (1980). Wholeness and the Implicate Order. London: Routledge. [^]
- Lakoff, George & Mark Johnson (1980). Metaphors We Live By. University of Chicago Press. [^]
- Ortony, Andrew, ed. (1979). Metaphor and Thought, Cambridge University Press. 2nd. ed. 1993. [^]
- Rorty, Richard (1979). Philosophy and the Mirror of Nature. Princeton University Press. [^]
- Sacks, Sheldon, ed. (1978). Critical Inquiry, vol. 5, no. 1 (Special Issue: On Metaphor), University of Chicago. [^]
- Tomkins, Silvan (1978). "Script Theory: Differential Magnification of Affects." In: Richard A. Deinstbier. ed. Nebraska Symposium On Motivation 1978. Lincoln, NE: University of Nebraska Press, 1979. pp. 201-236. [^]
- Gibson, Jame J. (1977). "The Theory of Affordances," pp. 67-82. In: Robert Shaw & John Bransford, eds. Perceiving, Acting, and Knowing: Toward an Ecological Psychology. Hillsdale, NJ: Lawrence Erlbaum. [^]
- Literature/1977/Schank [^]
- Chen, Peter Pin-Shan (1976). "The Entity-Relationship Model: Toward a Unified View of Data". ACM Transactions on Database Systems 1(1): 9–36. doi:10.1145/320434.320440 [^]
- Chisholm, Roderick (1976). Person and Object: A Metaphysical Study. London: G. Allen & Unwin. [^]
- Fillmore, Charles J. (1976). "Frame Semantics and the Nature of Language," in: Annals of the New York Academy of Sciences: Conference on the Origin and Development of Language and Speech. Volume 280: 20-32. [^]
- Neisser, Ulric (1976). Cognition and Reality: Principles and Implications of Cognitive Psychology. WH Freeman. [^]
- Bobrow, Daniel G. & Allan M. Collins eds. (1975). Representation and Understanding: Studies in Cognitive Science (Language, Thought, and Culture). New York, NY: Academic Press. [^]
- Fodor, Jerry (1975). The Language of Thought. Harvard University Press. [^]
- Minsky, Marvin (1975). "A Framework for Representing Knowledge," in: Winston, Patrick, ed. (1975). The Psychology of Computer Vision. New York: McGraw-Hill. pp. 211-77. [^]
- Ricoeur, Paul (1975). The Rule of Metaphor: Multi-Disciplinary Studies in the Creation of Meaning in Language. Robert Czerny, Kathleen McLaughlin & John Costello, trans., London: Routledge and Kegan Paul, 1978. [^]
- Schank, Roger (1975). "Using Knowledge to understand," in: Nash-Webber, Bonnie L. & Roger C. Schank eds. (1975). Proceedings of the 1975 Workshop on Theoretical Issues in Natural Language Processing (TINLAP '75), Stroudsburg, PA: Association for Computational Linguistics. pp. 117-121. [^]
- Schank, Roger C. (1975). "The Structure of Episodes in Memory," in: Literature/1975/Bobrow pp. 237-272. [^]
Comments
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Notes
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| The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all!
Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate." |